Oxymoronic Faith is all too common. Peter had it bad. No less than 3 times did he say to Jesus, "No, Lord." There is no more profound oxymoron than those 2 words in the same sentence. If Jesus is Lord, then we don't say 'No.' If we say 'No', then he isn't our Lord.
The first time Peter said, "No Lord" to Jesus is recorded in John 13*. Peter didn't want Jesus to wash his feet. Peter understood that this menial task was beneath the dignity of Jesus as Rabbi, not to mention, as the Christ. And for Peter, the principle that says "high position exempts one from service" would also be applied to himself, except for the fact that Jesus totally destroyed that principle forever, by his act of service to Peter and the other 11 disciples - including Judas.
To fully understand what Jesus is doing you have to read verse 1-5
It was just before the Passover Feast. Jesus knew that the time had come for him
to leave this world and go to the Father. Having loved his own who were in the
world, he now showed them the full extent of his love.
The evening meal was
being served, and the devil had already prompted Judas Iscariot, son of Simon,
to betray Jesus. Jesus knew that the Father had put all things
under his power, and that he had come from God and was returning to God; so he got up from the meal, took off his outer clothing, and
wrapped a towel around his waist. After that, he poured water
into a basin and began to wash his disciples’ feet, drying them with the towel
that was wrapped around him.
Jesus served the disciples out of the knowledge of who he was. Jesus knew that the Father had put all things under his power, he know where he had come from and where he was going. The knowledge of who he was didn't exempt him from service, it compelled him to service. And it is here where we find the last (at least for this series) Icon of the Christ; the towel. This is clearly the least recognizable compared to the Manger, the Cross, or the Table, but it is no less significant.
One of the essential qualities of the Messiah is that of service. Jesus himself said he did not come to be served, but to serve (Mark 10:45). Paul's description of Jesus leaving the glories of heaven, emptying himself, taking the form of a servant (Philippians 2:6-7) is one of the most loved passages about the nature and work of Jesus. Jesus chose to be a servant. Jesus calls us to the same.
In Christ we are invited to be born again (MANGER), it is expected that we deny ourselves and take up our own cross (CROSS) and follow him. We experience fellowship and communion (TABLE) with one another and Christ, and lastly Jesus calls us to imitate him as we love and serve (TOWEL) one another.
You see these are not just Icons of the Christ, they are our icons as well, symbols of who we are and how we should be living. So when you see these icons in life, let them be reminders of who Christ is and what he's done, and also who we are and how we should live.
* For the other 2 occasions where Peter said, "No Lord", see Matthew 16:21-22 where Peter put Safety above Suffering and Acts 10:11-14 where Peter put Tradition above Mission.
Tuesday, May 8, 2012
Saturday, April 14, 2012
Icons of the Christ - Part 3
In 2006, Leisa and I had the privilege of visiting Israel. Needless to say it was one of the most amazing 10 days of my life. However, it wasn't without some unexpected disappointments. What I was really interested in seeing were the places and events I had read about in Scripture. What I wasn't prepared for was the presence of middle age churches (and some newer) built on the sites of Biblical events. There is a church where Moses was shown the promised land before his death, another church built over Peter's house, a church where (possibly) the Sermon on the Mount was preached, and the most disappointing of all, a church built on the site (again possibly) in Bethlehem where Jesus was born.
I supposed it shouldn't be surprising, considering our propensity to want to be near 'holy' objects. Just think of the middle age church's obsession with relics. But what is so ironic is that the Church of the Nativity as it's called is elaborate, ornate, and imposing, while the actual birth place of Jesus was anything but. Jesus was born, most likely in a cave where animals would be penned up for the night. He was laid in a manger; a trough for feeding animals. That manger has become an icon of the Christ. And it's meaning is extremely profound.
When I think of that event, I am humbled by the question of 'Why?' Why would God leave the glories of heaven and come to this earth in such a lowly manner? How is it possible that the Infinite God would become an infant? Surely we would imagine God coming in glory; elaborate, ornate, and imposing. We think that, because that's how we would do it ourselves.
Yet even beyond questioning the manner in which, "the Word became flesh and dwelt among us", is the question that Jim McGuiggan raises in his book, The God of the Towel. Jim writes, "I must confess that the most perplexing part of my faith is the truth that God can be bothered with us." Why indeed? That question drives us back to the meaning of every icon of Christ; because he loves us. God want us to experience his love on a level we can understand. God doesn't want to overwhelm us, and he could - oh how he could. But that would leave us intimidated and defenseless against his power and desires. What if he had come initially as described in Revelation 19:11-19?
And I saw heaven opened, and behold, a white horse, and He who sat on it is called Faithful and True, and in righteousness He judges and wages war. His eyes are a flame of fire, and on His head are many diadems; and He has a name written on Him which no one knows except Himself. He is clothed with a robe dipped in blood, and His name is called The Word of God. And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses. From His mouth comes a sharp sword, so that with it He may strike down the nations, and He will rule them with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty. And on His robe and on His thigh He has a name written, “KING OF KINGS, AND LORD OF LORDS.”
What a Savior! How could you deny him? You couldn't! And maybe that's the point. For God to have a truly genuine love relationship with us, he had to let us be able to say, "No!" So God chose to place in a manger, a 7lb Savior wrapped in swaddling clothes. Some events like the Cross and Empty Tomb - blow me away, they are so epic in scope and power. The Manger on the other hand draws me in to that humble and silent moment of profound truth; God would even empty himself to love me.
I'm still amazed that God would be bothered at all with us, but aren't you glad he did.
I supposed it shouldn't be surprising, considering our propensity to want to be near 'holy' objects. Just think of the middle age church's obsession with relics. But what is so ironic is that the Church of the Nativity as it's called is elaborate, ornate, and imposing, while the actual birth place of Jesus was anything but. Jesus was born, most likely in a cave where animals would be penned up for the night. He was laid in a manger; a trough for feeding animals. That manger has become an icon of the Christ. And it's meaning is extremely profound.
When I think of that event, I am humbled by the question of 'Why?' Why would God leave the glories of heaven and come to this earth in such a lowly manner? How is it possible that the Infinite God would become an infant? Surely we would imagine God coming in glory; elaborate, ornate, and imposing. We think that, because that's how we would do it ourselves.
Yet even beyond questioning the manner in which, "the Word became flesh and dwelt among us", is the question that Jim McGuiggan raises in his book, The God of the Towel. Jim writes, "I must confess that the most perplexing part of my faith is the truth that God can be bothered with us." Why indeed? That question drives us back to the meaning of every icon of Christ; because he loves us. God want us to experience his love on a level we can understand. God doesn't want to overwhelm us, and he could - oh how he could. But that would leave us intimidated and defenseless against his power and desires. What if he had come initially as described in Revelation 19:11-19?
And I saw heaven opened, and behold, a white horse, and He who sat on it is called Faithful and True, and in righteousness He judges and wages war. His eyes are a flame of fire, and on His head are many diadems; and He has a name written on Him which no one knows except Himself. He is clothed with a robe dipped in blood, and His name is called The Word of God. And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses. From His mouth comes a sharp sword, so that with it He may strike down the nations, and He will rule them with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty. And on His robe and on His thigh He has a name written, “KING OF KINGS, AND LORD OF LORDS.”
What a Savior! How could you deny him? You couldn't! And maybe that's the point. For God to have a truly genuine love relationship with us, he had to let us be able to say, "No!" So God chose to place in a manger, a 7lb Savior wrapped in swaddling clothes. Some events like the Cross and Empty Tomb - blow me away, they are so epic in scope and power. The Manger on the other hand draws me in to that humble and silent moment of profound truth; God would even empty himself to love me.
I'm still amazed that God would be bothered at all with us, but aren't you glad he did.
Monday, April 9, 2012
Icons of the Christ - Part 2
The Crux of the matter is the Cross (even the word 'crux' is Latin for cross). But there are other notable icons that remind us of what Christ has done in this world. The second icon is also very familiar to us, and was probably the focus of most Easter messages heard yesterday at Christian churches around the world; The Empty Tomb.
After the death of Jesus, a man named Joseph went to Pilate to ask for the body of Jesus in order to bury him. Pilate was actually surprised to hear that Jesus was already dead (since crucifixion usually took a lot longer than 6 hours). After making certain that Jesus was in fact dead, he released the body to Joseph. Joseph took the body, wrapped Jesus in clean linen with about 100 pounds of spices brought by Nicodemus, then laid him in his own tomb that had been cut out of a rock and rolled a large stone over the opening and then left. The women close to Jesus; Mary Magdalene and Mary the mother of Jesus were on hand to witness the burial. They left with the intention of returning with additional spices to more adequately finish the burial process.
However on the next day the chief priests received a guard from Pilate to secure the tomb, for fear that the disciples would steal Jesus' body and make the claim the Jesus had risen from the dead. The tomb then remains undisturbed until Sunday morning, when the women close to Jesus are the first on the scene to discover the tomb open and empty. While they are perplexed about this, it is what happens next that changes everything for them, and for us.
After the death of Jesus, a man named Joseph went to Pilate to ask for the body of Jesus in order to bury him. Pilate was actually surprised to hear that Jesus was already dead (since crucifixion usually took a lot longer than 6 hours). After making certain that Jesus was in fact dead, he released the body to Joseph. Joseph took the body, wrapped Jesus in clean linen with about 100 pounds of spices brought by Nicodemus, then laid him in his own tomb that had been cut out of a rock and rolled a large stone over the opening and then left. The women close to Jesus; Mary Magdalene and Mary the mother of Jesus were on hand to witness the burial. They left with the intention of returning with additional spices to more adequately finish the burial process.
However on the next day the chief priests received a guard from Pilate to secure the tomb, for fear that the disciples would steal Jesus' body and make the claim the Jesus had risen from the dead. The tomb then remains undisturbed until Sunday morning, when the women close to Jesus are the first on the scene to discover the tomb open and empty. While they are perplexed about this, it is what happens next that changes everything for them, and for us.
But when they looked up, they saw that the stone, which was very large, had been
rolled away. As they entered the tomb, they saw a young man
dressed in a white robe sitting on the right side, and they were alarmed. “Don’t be alarmed,” he said. “You are looking for Jesus the
Nazarene, who was crucified. He has risen! He is not here. See the place where
they laid him. Mark 16:4-6
While the Cross wins the Victory, it is the empty tomb that declares God has keeps his promises. God's powerful love cannot be stopped by mere death. Paul in beginning his letter to the Romans, and the truth about the Gospel, writes this about Christ, and who through the Spirit of holiness was declared with power to
be the Son of God
by his resurrection from the dead: Jesus Christ our Lord (Romans 1:4).
The empty tomb, like the cross is critical to God's mission of loving us. It cannot be seen as simply some allegorical picture of new beginnings. Without the empty tomb; a literal, bodily resurrection, then we have NO hope. In dealing with the church at Corinth, Paul confronts the teaching that is being circulated that there is no resurrection of the dead. They hadn't thought through the implications of that. If there is no resurrection, then Christ hasn't been raised, and they really had not thought through the implications of that. Without the empty tomb, preaching is empty, faith is empty, hope is empty. It is the empty tomb that fill our hearts with hope (1 Corinthians 15:12-19).
Today is Monday, the day after Easter. I want to remind you of one thing; The Tomb is still open and empty! Whatever hope you felt yesterday, feel it today. Live everyday knowing it was God's love for you that rolled the stone away and raised Jesus from the dead.
Friday, April 6, 2012
Icons of the Christ - Part 1
Icons have become a common presence in our lives today. The Nike 'Swoosh' and Apple's 'Apple' are just 2 of the countless icons that we quickly recognize as representing the Identity of the Company behind their products. There are also several icons that Christians recognize as representing the identity of Christ and His work in the world. The most powerful icon for Christians, and probably the most recognized in the world, is the Cross. Today being Good Friday, millions of people around the world are focused on Christ's death on the Cross. And rightly so, because the point of Christ's presence on earth was to die on the Cross. William Holman Hunt, the nineteenth-century artist, painted The Shadow of Death. The picture portrays Christ as a young carpenter inside the doorway of the carpenter's shop. He stands early in the morning stretching his arms out as the morning sun casts his shadow on the wall behind him. His mother sees the shadow on the wall as a Cross; it was his destiny.
Paul, as he shared the gospel around the world focused on the Cross. He wrote to the Church in Corinth, "I resolved to know nothing while I was with you except Jesus Christ and him crucified" (1 Cor. 2:2). The good news of the Gospel is that it was on the Cross where Jesus defeated Satan. Often we want to wait till Easter, where our focus is on the Empty Tomb (an icon we'll discuss in a later post) to think about the victory. We often think even that the victory was won when Jesus stepped out of the tomb alive. Yet scripture is clear that the victory wasn't won in the tomb, it was won on the cross. The Hebrew writer makes that clear in 2:14, Therefore, since the children share in flesh and blood, He Himself likewise also partook of the same, that through death He might render powerless him who had the power of death, that is, the devil, and might free those who through fear of death were subject to slavery all their lives. It was on the Cross where Satan thought he was going to win, but in reality, when Jesus breathed his last Satan's head was crushed! (Gen. 3:15)
But it wasn't just about winning against Satan. It was about God showing his limitless love for humanity. In spite of our rebellion and rejection of Him, God would not, like Pilate, wash His hands of us. The Cross is the ultimate expression of a love that would go to whatever length necessary to win our hearts.
For while we were still weak, at the right time Christ died for the ungodly.
For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us. Romans 5:6-8
Next time you see the Cross, God doesn't want you to focus on the gruesome details of Jesus execution, what God wants you to see is a love that would go to any lengths for you. That's what this Icon represents.
Paul, as he shared the gospel around the world focused on the Cross. He wrote to the Church in Corinth, "I resolved to know nothing while I was with you except Jesus Christ and him crucified" (1 Cor. 2:2). The good news of the Gospel is that it was on the Cross where Jesus defeated Satan. Often we want to wait till Easter, where our focus is on the Empty Tomb (an icon we'll discuss in a later post) to think about the victory. We often think even that the victory was won when Jesus stepped out of the tomb alive. Yet scripture is clear that the victory wasn't won in the tomb, it was won on the cross. The Hebrew writer makes that clear in 2:14, Therefore, since the children share in flesh and blood, He Himself likewise also partook of the same, that through death He might render powerless him who had the power of death, that is, the devil, and might free those who through fear of death were subject to slavery all their lives. It was on the Cross where Satan thought he was going to win, but in reality, when Jesus breathed his last Satan's head was crushed! (Gen. 3:15)
But it wasn't just about winning against Satan. It was about God showing his limitless love for humanity. In spite of our rebellion and rejection of Him, God would not, like Pilate, wash His hands of us. The Cross is the ultimate expression of a love that would go to whatever length necessary to win our hearts.
For while we were still weak, at the right time Christ died for the ungodly.
For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die— but God shows his love for us in that while we were still sinners, Christ died for us. Romans 5:6-8
Next time you see the Cross, God doesn't want you to focus on the gruesome details of Jesus execution, what God wants you to see is a love that would go to any lengths for you. That's what this Icon represents.
Thursday, March 29, 2012
Remember our Mission
The
difficulty we Christians have in trying to get the unchurched to come
in the front doors of our churches pales in comparison to the difficulty
we Christians have in getting ourselves out the front doors of our
churches in order to engage the lost in a redemptive relationship.
Thursday, November 24, 2011
40 Days of Praise & Prayer - Day 40
Today's Praise & Prayer Focus: Revelation 11:15-19; 15:1-4
Then the
seventh angel blew his trumpet, and there were loud voices in heaven, saying,
“The kingdom
of the world has become the kingdom of our Lord and of his Christ, and he shall
reign forever and ever.”
And the
twenty-four elders who sit on their thrones before God fell on their faces and
worshiped God,
saying,
saying,
“We give
thanks to you, Lord God Almighty, who is and who was, for you have taken your
great power and begun to reign. The nations raged, but your wrath came, and
the time for the dead to be judged, and for rewarding your servants, the
prophets and saints, and those who fear your name, both small and great, and
for destroying the destroyers of the earth.”
Then God’s
temple in heaven was opened, and the ark of his covenant was seen within his
temple. There were flashes of lightning, rumblings, peals of thunder, an
earthquake, and heavy hail.
Then I saw
another sign in heaven, great and amazing, seven angels with seven plagues,
which are the last, for with them the wrath of God is finished.
And I saw
what appeared to be a sea of glass mingled with fire—and also those who had
conquered the beast and its image and the number of its name, standing beside
the sea of glass with harps of God in their hands. And they sing the song of Moses, the servant
of God, and the song of the Lamb, saying,
Wednesday, November 23, 2011
40 Days of Praise & Prayer - Day 39
Today's Praise & Prayer Focus: James 5:13-16 (Pray & Sing)
Is anyone
among you suffering? Let him pray.
Is anyone
among you sick? Let him call for the
elders of the church, and let them pray over him, anointing him with oil in the
name of the Lord. And the
prayer of faith will save the one who is sick, and the Lord will raise him up.
And if he has committed sins, he will be forgiven.
Therefore,
confess your sins to one another and pray for one another, that you may be
healed. The prayer of a righteous person has great power as it is working.
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